English economist and political analyst (1826-1877)
In spiritedness, the style of Shakespeare is very like to that of Scott. The description of a charge of cavalry in Scott reads, as was said before, as if it was written on horseback. A play by Shakespeare reads as if it were written in a playhouse. The great critics assure you that a theatrical audience must be kept awake, but Shakespeare knew this of his own knowledge. When you read him, you feel a sensation of motion, a conviction that there is something "up," a notion that not only is something being talked about, but also that something is being done.
WALTER BAGEHOT
Literary Studies
Theodora never married. Love did not, however, kill her—at least, if it did, it was a long time at the task, as she survived these events more than sixty years. She never, seemingly, forgot the past.
WALTER BAGEHOT
Literary Studies
But, explicable or inexplicable—to be wondered at or not wondered at—the fact is clear; tendencies and temptations are transmitted even to the fourth generation both for good and for evil, both in those who serve God and in those who serve Him not.
WALTER BAGEHOT
Literary Studies
It has been said that the mind of Shakespeare contained within it the mind of Scott; it remains to be observed that it contained also the mind of Keats. For, beside the delineation of human life, and beside also the delineation of Nature, there remains also for the poet a third subject—the delineation of fancies.
WALTER BAGEHOT
Literary Studies
We are not now concerned with perfection or excellence; we seek only for simple fitness and bare competency.
WALTER BAGEHOT
The English Constitution
A deferential community, even though its lowest classes are not intelligent, is far more suited to a Cabinet government than any kind of democratic country, because it is more suited to political excellence. The highest classes can rule in it; and the highest classes must, as such, have more political ability than the lower classes. A life of labour, an incomplete education, a monotonous occupation, a career in which the hands are used much and the judgment is used little, cannot create as much flexible thought, as much applicable intelligence, as a life of leisure, a long culture, a varied experience, an existence by which the judgment is incessantly exercised, and by which it may be incessantly improved. A country of respectful poor, though far less happy than where there are no poor to be respectful, is nevertheless far more fitted for the best government. You can use the best classes of the respectful country; you can only use the worst where every man thinks he is as good as every other.
WALTER BAGEHOT
The English Constitution
Ancient civilization may be compared with modern in many respects, and plausible arguments constructed to show that it is better; but you cannot compare the two in military power. Napoleon could indisputably have conquered Alexander; our Indian army would not think much of the Retreat of the Ten Thousand. And I suppose the improvement has been continuous: I have not the slightest pretense to special knowledge; but, looking at the mere surface of the facts, it seems likely that the aggregate battle array, so to say, of mankind, the fighting force of the human race, has constantly and invariably grown. It is true that the ancient civilization long resisted the 'barbarians,' and was then destroyed by the barbarians. But the barbarians had improved.
WALTER BAGEHOT
Physics and Politics
But how far are the strongest nations really the best nations? how far is excellence in war a criterion of other excellence? I cannot answer this now fully, but three or four considerations are very plain. War, as I have said, nourishes the 'preliminary' virtues, and this is almost as much as to say that there are virtues which it does not nourish. All which may be called 'grace' as well as virtue it does not nourish; humanity, charity, a nice sense of the rights of others, it certainly does not foster. The insensibility to human suffering, which is so striking a fact in the world as it stood when history first reveals it, is doubtless due to the warlike origin of the old civilization. Bred in war, and nursed in war, it could not revolt from the things of war, and one of the principal of these is human pain. Since war has ceased to be the moving force in the world, men have become more tender one to another, and shrink from what they used to inflict without caring; and this not so much because men are improved (which may or may not be in various cases), but because they have no longer the daily habit of war—have no longer formed their notions upon war, and therefore are guided by thoughts and feelings which soldiers as such—soldiers educated simply by their trade—are too hard to understand.
WALTER BAGEHOT
Physics and Politics
No doubt many sorts of primitive improvement are pernicious to war; an exquisite sense of beauty, a love of meditation, a tendency to cultivate the force of the mind at the expense of the force of the body, for example, help in their respective degrees to make men less warlike than they would otherwise be. But these are the virtues of other ages. The first work of the first ages is to bind men together in the strong bond of a rough, coarse, harsh custom; and the incessant conflict of nations effects this in the best way.
WALTER BAGEHOT
Physics and Politics
Yet there are certain rules and principles in this world which seem earthly, but which the most excellent may not on that account venture to disregard.
WALTER BAGEHOT
Literary Studies
It will not answer to explain what all the things which you describe are not. You must begin by saying what they are.
WALTER BAGEHOT
Literary Studies
Space has failed us, and we must be unmeaningly brief.
WALTER BAGEHOT
Literary Studies
It may be objected that if man was developed out of any kind of animal (and this is the doctrine of evolution which, if it be not proved conclusively, has great probability and great scientific analogy in its favour) he would necessarily at first possess animal instincts; that these would only gradually be lost; that in the meantime they would serve as a protection and an aid, and that pre-historic men, therefore, would have important helps and feelings which existing savages have not. And probably of the first men, the first beings worthy to be so called, this was true: they had, or may have had, certain remnants of instincts which aided them in the struggle of existence, and as reason gradually came these instincts may have waned away. Some instincts certainly do wane when the intellect is applied steadily to their subject-matter. The curious 'counting boys,' the arithmetical prodigies, who can work by a strange innate faculty the most wonderful sums, lose that faculty, always partially, sometimes completely, if they are taught to reckon by rule like the rest of mankind. In like manner I have heard it said that a man could soon reason himself out of the instinct of decency if he would only take pains and work hard enough. And perhaps other primitive instincts may have in like manner passed away. But this does not affect my argument. I am only saying that these instincts, if they ever existed, DID pass away—that there was a period; probably an immense period as we reckon time in human history, when pre-historic men lived much as savages live now, without any important aids and helps.
WALTER BAGEHOT
Physics and Politics
Tolerance too is learned in discussion, and, as history shows, is only so learned. In all customary societies bigotry is the ruling principle. In rude places to this day any one who says anything new is looked on with suspicion, and is persecuted by opinion if not injured by penalty. One of the greatest pains to human nature is the pain of a new idea. It is, as common people say, so 'upsetting;' it makes you think that, after all, your favorite notions may be wrong, your firmest beliefs ill-founded; it is certain that till now there was no place allotted in your mind to the new and startling inhabitant, and now that it has conquered an entrance you do not at once see which of your old ideas it will or will not turn out, with which of them it can be reconciled, and with which it is at essential enmity. Naturally, therefore, common men hate a new idea, and are disposed more or less to ill-treat the original man who brings it. Even nations with long habits of discussion are intolerant enough. In England, where there is on the whole probably a freer discussion of a greater number of subjects than ever was before in the world, we know how much power bigotry retains. But discussion, to be successful, requires tolerance. It fails wherever, as in a French political assembly, any one who hears anything which he dislikes tries to howl it down. If we know that a nation is capable of enduring continuous discussion, we know that it is capable of practicing with equanimity continuous tolerance.
WALTER BAGEHOT
Physics and Politics
Free government is self-government. A government of the people by the people. The best government of this sort is that which the people think best.
WALTER BAGEHOT
The English Constitution
The sort of taxation tried in America, that of taxing everything, and seeing what every thing would yield, could not have been tried under a Government delicately and quickly sensitive to public opinion.
WALTER BAGEHOT
The English Constitution
In the course of a long reign a sagacious king would acquire an experience with which few Ministers could contend.
WALTER BAGEHOT
The English Constitution
There is as much variety of pluck in writing across a sheet, as in riding across a country.
WALTER BAGEHOT
Literary Studies
To state the matter shortly, royalty is a government in which the attention of the nation is concentrated on one person doing interesting actions. A Republic is a government in which that attention is divided between many, who are all doing uninteresting actions. Accordingly, so long as the human heart is strong and the human reason weak, royalty will be strong because it appeals to diffused feeling, and Republics weak because they appeal to the understanding.
WALTER BAGEHOT
The English Constitution
You have not a perception of the first elements in this matter till you know that government by a CLUB is a standing wonder.
WALTER BAGEHOT
The English Constitution