Anglican priest & novelist (1834-1924)
Immorality is the negation of my higher nature; the affirmation of my animality alone and its opposition to my spirituality to the exclusion of the latter.
SABINE BARING-GOULD
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The Origin and Development of Religious Belief: Christianity
Art cannot become worn out; from change to change it will alter its type, but each type will be beautiful, and none will be exhaustive.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Religion! you should have seen his face, he started at the word as if he had been shot.
SABINE BARING-GOULD
Only a Ghost
When the creature takes full possession of the liberty it has received it becomes a person.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Thus there opens out to man a magnificent prospect of advance in the acquisition of truth, beauty and goodness; for if these are three aspects of the Ideal, three indefinite realities never to be attained in their entirety, because by their nature they are infinite, the progress of man in science, art and virtue is without possible limit.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The liberty of the creature is at once alienable and inalienable; alienable because it depends on the will of the creature, and inalienable because it is absolutely willed by the Creator. It is alienable in fact, but inalienable by right. Natural right is the will of God, as it expresses itself in the essence of our reason, which is His workmanship. And as God alone is absolute, no pretended positive has any authority to contravene a natural right proceeding from Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The drowning man may be saved by a plank or a rope, but there are circumstances in which plank or rope can not avail him. How much better for him to have learned that in himself is the principle of buoyancy.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Scholasticism is the least incomplete, when, starting from revelation, it rests unshaken on its divine foundation, and never deserts the formulae of absolute verity.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, then, did not find in Himself any reason for creating. If the reason for creation were to be found in the nature of the Absolute, there would be no creation. The existence of the world is therefore irrational, for what can be more irrational than the idea of something added to perfection? Nevertheless the world exists. Reality is not rational, it is superior to reason.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Christ is not simply God and man, but is God-man indivisibly and simultaneously; that is to say, He is at once the infinite, or the idea of the divine personality, and the finite, or the idea of the created personality. In Him the two personalities are not only welded together, and brought into reciprocal communion, but are emphasized and distinguished at the same time. Without Him the Absolute could not have called the finite into existence, for there would be no mode of passage from the timeless and spaceless, the imponderable and immaterial Being to matter, subject to extension, duration, and gravitation; apart from Him man could not enter into relation with God, for he would be the finite dislocated from the infinite, without connecting bridge.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Time is duration; but duration without something to endure is an absurdity. There can be no time without something existing, whose relation to something else it expresses. Time has no proper existence, and separated from beings, is annihilated. Hence it follows that the infinity we attribute to time has no rational foundation. Infinite time is impossible, indefinite duration is possible.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The only knowledge man has of his thoughts is by their expression, consequently, every material being that can be conceived by the mind exists or can exist . He may imagine what is incongruous, as the sphinx. But his imagination is a piecing together of realities, not a creation out of nothing.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
And as we perceive that virtue assumes a multitude of diverse forms, this variety discovered in intelligent beings convinces us that the most perfect Being is He who unites in Himself the greatest number, or the sum total, of all these perfections.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Worship is the language of belief.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
There is this peculiarity about the pleasure derived from the beautiful, that when raised to the highest pitch it sharpens into pain, acute and exquisite—pain which is itself a delight, produced by the strain of the soul to grasp and assimilate the perfect.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The method by which Nature proceeds is invariable. First she watches over the conservation of the individualities she has called out, then she takes care of the species to which they belong, and lastly, she assigns to all their places and their functions in the scale of creatures. Thus, she introduces into the world duration, stability, and unity.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
In the family, from the first, the idea of authority has appeared. Protection and order are requisites of the family; and these cannot exist without recognition of an authority.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Curiosity, is a movement of the soul towards Truth, which it seeks to assimilate by Knowledge. It is the first step in the direction of Certainty.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
That Eve was Adam's second wife was a common Rabbinic speculation; certain of the commentators on Genesis having adopted this view to account for the double account of the creation of woman in the sacred text--first in Genesis i. 27, and secondly in Genesis ii. 18; and they say that Adam's first wife was named Lilith, but she was expelled from Eden, and after her expulsion Eve was created.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
Meditation is an abstraction of attention from one's self, to fix it entirely on God, it is the will insisting on His reality.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity