Greek philosopher (384 B.C. - 322 B.C.)
Nobility and worth are to be found only among the few, but their opposite among the many; for there is not one man of merit and high spirit in a hundred, while there are many destitute of both to be found everywhere.
ARISTOTLE
attributed, Day's Collacon
Money ... is founded merely on convention; its currency and value depending on the mutable wills of men.
ARISTOTLE
Politics
Wickedness is nourished by lust.
ARISTOTLE
attributed, Day's Collacon
Let us define rhetoric to be: "A faculty of considering all the possible means of persuasion on every subject;" for this is the business of no one of the other arts, each of which is fit enough to inform or persuade respecting its own subject; medicine, for instance, on what conduces to health or sickness; and geometry, on the subject of relations incidental to magnitudes; and arithmetic, on the subject of numbers; and in the same way the remaining arts and sciences. But rhetoric, as I may say, seems able to consider the means of persuasion on any given subject whatsoever. And hence I declare it to have for its province, as an art, no particular limited class of subjects.
ARISTOTLE
Rhetoric
Those who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them, but prove attributes which are their results or definitions, it is not true that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree.
ARISTOTLE
Metaphysics
Happiness, whether consisting in pleasure or virtue, or both, is more often found with those who are highly cultivated in their minds and in their character, and have only a moderate share of external goods, than among those who possess external goods to a useless extent but are deficient in higher qualities.
ARISTOTLE
Politics
Piety requires us to honor truth above our friends.
ARISTOTLE
Nicomachean Ethics
If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
ARISTOTLE
Nicomachean Ethics
If you string together a set of speeches expressive of character, and well finished in point of diction and thought, you will not produce the essential tragic effect nearly so well as with a play which, however deficient in these respects, yet has a plot and artistically constructed incidents.
ARISTOTLE
Poetics
But tangible differ from visible and sonorous impressions, in that the latter are perceived by the medium acting in some way upon us, while the former are perceived, not by, but together with, the medium, like a man who is struck through his shield--for it is not the shield which, having been struck, strikes him, but the shield and he are simultaneously struck together.
ARISTOTLE
On the Vital Principle
Even when laws have been written down, they ought not always to remain unaltered.
ARISTOTLE
Politics
Neglect of an effective birth control policy is a never-failing source of poverty which, in turn, is the parent of revolution and crime.
ARISTOTLE
Politics
It is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs, but not of being unable to defend himself with speach and reason, when the use of rational speech is more distinctive of a human being than the use of his limbs.
ARISTOTLE
Rhetoric
The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.
ARISTOTLE
Nicomachean Ethics
But the merchant, if faithful to his principles, always employs his money reluctantly for any other purpose than that of augmenting itself.
ARISTOTLE
Politics
Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play in the form of action, not of narrative; through pity and fear effecting the proper purgation of these emotions.
ARISTOTLE
Poetics
Whether government be a good or a bad thing, it is fair that men of equal abilities and virtues should equally share in it; that they should receive the advantage of it as their right, or bear the burden of it as their duty.
ARISTOTLE
Politics
Rhetoric is the counterpart of logic; since both are conversant with subjects of such a nature as it is the business of all to have a certain knowledge of, and which belong to no distinct science. Wherefore all men in some way participate of both; since all, to a certain extent, attempt, as well to sift, as to maintain an argument; as well to defend themselves, as to impeach.
ARISTOTLE
Rhetoric
Poetry demands a man with a special gift for it, or else one with a touch of madness in him.
ARISTOTLE
Poetics
Without virtue it is difficult to bear gracefully the honors of fortune.
ARISTOTLE
Nicomachean Ethics